If we don’t find it uncomfortable, we have missed the point. the harlots; 21:12-46). 21:30 “The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go. 32 For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. Christ, and his apostles: these justified God, their Father, by ” Marginal References ... Matthew 21:31. tax collectors: See study note on Mt 5:46. A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ b V. g. They refused at first, and did not "profess" to be willing to go. They are more likely to do it than you. The priests and leaders answered, "The first son." I. THE CONTEXT. EXEGESIS: Matthew 21. The chief priests and the elders of the people, with whom our Lord was now speaking, were the second son, who said, I go, sir, but went not. 1-11) and his cleansing of the temple (vv. Parable of the Faithful Servant (Matthew 24:45-51) The Parable of the Talents (Matthew 25:14-30) Sheep and Goats (Matthew 25:31-46) The Last Supper (Matthew 26:17-30) Jesus' Death and Resurrection (Matthew 27-28) Go and Make Disciples (Matthew 28:16-20) Conclusion to Matthew; Key Verses and Themes in Matthew ; Related Content. Question: "What is the meaning of the Parable of the Two Sons?" The door was not yet closed against them, though those whom they despised had taken the place of honour and preceded them. California - Do Not Sell My Personal Information. 28 But what think ye? All sorts of folks ask Jesus questions in Matthew’s Gospel, and both their questions and Jesus’ … Continue reading "Commentary on Matthew 21:23-32" The first son refused, but later obeyed and went. Go into the kingdom of God before you.—Which literally means, lead the way into. This is the third response to the temple leadership’s query about the origins of Jesus’ authority for his temple activity (cf. Answer: The Parable of the Two Sons can be found in Matthew 21:28-32. Matthew 21:31 Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. parable to the chief priests, elders, and Scribes; they say unto him, the first: But notice also the phrases "After Jesus went inside" and "Don't tell anyone about this." Whether of them twain ... - Which of the two. It was given us at our baptism; it was given to us at the first dawnings of our understanding, when the still, small voice of conscience warned us that we must not be selfish, or false, or disobedient, but must be subject to a higher and purer law than that of our own inclinations. [932] Εἰς, into, or as regards) the kingdom of heaven. Matthew 21:33-46 . Matt. Riding on the colt of an ass marked the official entry of Israel’s kings. “Which of the two obeyed his father?” They replied, “The first.” Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before example to the chief among the Jews to follow: and it is easy to The publicans and the harlots.—The words are purposely general, as describing the action of classes; but we cannot help associating them with the personal instances of the publican who became an Apostle (9:9), and of Zacchæus (Luke 19:2-10), and of the woman that was a sinner (Luke 7:37-50). From the following verse of this Psalm the acclamation “Blessed is he that cometh in the name of the Lord” is taken. — Matthew 9:27-31 NLT. The passage is found in Matthew 21:28-32. Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. Insight, Volume 1, pp. They give the appearance of obedience and honor to the Father, but in truth they are disobedient. 29 He answered and said, I will not: but afterward he repented, and went. A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. Repented - Changed his mind. Then Jesus explained his meaning: 'I tell you the truth, corrupt tax collectors and prostitutes will get into the … Matthew 21:31, NASB: "'Which of the two did the will of his father?' As regards Matthew’s first parable, Mt 21:28–30 if taken by themselves could point simply to the difference between saying and doing, a theme of much importance in this gospel (cf. Jesus tells the religious leaders in his audience that “tax collectors and prostitutes are going into the kingdom of God ahead of you” (Matt. Their early life was a flat and flagrant refusal to do what they were commanded; it was one continued rebellion against the authority of God. This parable continues earlier stories in Matthew about the people who actually are part of God’s kingdom. See the notes at Matthew 3:2. disobedient, and be made willing to go and work in the Lord's They said, 'The first.' &c.] This is the question put by Christ, upon the preceding Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before ... “Which of the two obeyed his father?”. Mt 7:21; 12:50); that may have been the parable’s original reference. In Matthew’s narrative, Jesus tied together broader themes in order to critique the temple leadership responsible for proper care of the people of God, Israel. the will of his father: these repented under John's ministry, This passage from the Gospel of Matthew is deeply, deeply uncomfortable. Based on the faith expressed by the two blind men, Jesus healed them. The Great … Greatest Man, chap. If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good. As part of the parable, this is meant to depict men like those who have recently attacked Jesus. This answer was correct; but it is strange that they did not perceive that it condemned themselves. Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. Matt. Study Matthew 21 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. 1036-1037, 1182. It is given to us at every change or … staying upon it, and demurring about it; though they seemed not While Jesus was powerful, his power was used to show his compassion and care, not to gain a following. The earlier part of this chapter tells of Jesus’ triumphal march into Jerusalem (vv. vineyard here, and be at last glorified; when a self righteous We'll send you an email with steps on how to reset your password. Publicans and harlots heard him and became righteous, but they did not. THE CONTEXT. Thus, Jesus arrives in the full declaration of His kingship. 21:28 “But what do you think? Matthew 15:21-28, Learning from the stranger in our midst Download the text of this sermon as a Word document here . “Hosanna” is the transliteration of a Hebrew term meaning “please save”, and occurs (in 2 Samuel 14:4 and Psalm 118:25). father? person, notwithstanding all his fair promises and resolutions to [932] ὁ πρῶτος, the first) Work without words is better than splendid words unaccompanied with work: and also it is better to adopt a praiseworthy course subsequently, rather than not at all. 28-29. They are signified by the first son, who repenting went, and did the will of his father: these repented under John's ministry, were called, and brought to repentance by the preaching of Christ, and his apostles: these justified God, their Father, by being baptized with John's baptism: these embraced the Messiah, believed in him, and were the first in his kingdom, and set an example to the chief among the Jews to follow: and it is easy to observe, that a poor profane sinner may, by the grace of God, be brought to repentance, that before was obstinate, rebellious, and disobedient, and be made willing to go and work in the Lord's vineyard here, and be at last glorified; when a self righteous person, notwithstanding all his fair promises and resolutions to do good, his professions of, and pretensions to religion, neither repents of his sins, nor believes in Christ; has no share in the kingdom of grace here, nor will he enter into the kingdom of glory. A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’ Matt. The Watchtower, 3/1/1994, pp. Jesus said to them, 'Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you." John Trapp Complete Commentary. They are signified by the first son, who repenting went, and did Go into the kingdom of God - Become Christians, or more readily follow the Saviour. repents of his sins, nor believes in Christ; has no share in the By the time of Jesus, people were no longer called "Canaanites." There is certainly wisdom in this, and when brought to the narrative arch of the Gospel of Matthew there is revelation as well. that is, such who had been so; (See Gill on Matthew into the kingdom of God before you—The publicans and the harlots were the first son, who, when told to work in the Lord's vineyard, said, I will not; but afterwards repented and went. 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