In this book, Hoffe gives a clear, understandable description of Kant's philosophical development and influence, and he sets forth Kant's main ideas from the Critique of Pure Reason and the ethics to the philosophy of law, history, religion, and art. One of the things going on, and one of the reasons why this Critique of the Power of Judgement is such a fascinating work, is that Kant asks some fundamental questions about the way things must make sense to us for us to negotiate this divide. Wellcome L0015669.jpg 1,011 × 1,797; 673 KB. The biography is fascinating because of the light that it casts on his philosophical work, the actual composition of that work, and the various processes that he went through as he was producing his books; but there’s not much in the way of an external story to sustain people’s interest. (annotated 1784 German text and modern English translation), trans. When we were considering earlier the categorical imperative, in effect it was a recipe for directing your life in accordance with pure reason. In fact, it’s a direct application of what we were talking about in connection with the Critique of Pure Reason. Why should I care any longer? “To have written about those topics with the depth of insight that he did is truly extraordinary”. Put very simply, what he’s doing with the idea of the categorical imperative is emphasising that what’s distinctive about morality is that it lays down certain things that we just simply should do, whether we like it or not. But that doesn’t stop us from speculating, and one possibility that we keep coming back to is that there’s a supremely powerful, benevolent deity directing the workings of the world. He’s not afraid to criticise Kant where he thinks Kant can be criticised and, in fact, one of the most distinctive things about the book is that he wants to take issue with the thing that we kept describing as absolutely fundamental. It’s the book in which Kant tackles questions about aesthetics: the whole idea of beauty (which he considers at great length); the whole idea of the sublime. There is still room for us to think about God’s existence and perhaps to have faith in God’s existence. There really is no room for freedom in the phenomenal world. It can at most be seen as another illustration of the idea. Read. From beginner-friendly introductions to classic works by Kant, this page features books to suit any learning style. The answer is: by appeal to the distinction between appearance and reality. He’s absolutely adamant that it’s never anything more than speculation. Read But those are themselves matters of empirical investigation. He’s interested in the limits to what we can know; he’s interested in the limits to what we can use pure reason to ascertain; he’s interested in the limits to what we can even think about. Kant’s answer to that question is that, in a way, we need religion as a kind of non-rational prop – I say ‘non-rational’ rather than ‘irrational’ as this is outside the jurisdiction of reason altogether – to sustain our hope that all is not lost. So, yes, Kant in this book is interested in limits. Kant was the last influential philosopher of modern Europe in the classic sequence of the theory of knowledge during the Enlightenment beginning with thinkers John Locke, George Berkeley, and David Hume. MwSt. But in the first two chapters of the book, he’s actually just doing moral philosophy. 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